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This chapter deals with Islamic criminal law. The system of proofs that is integrated into substantive law is given consideration, along with the characteristic features of substantive and procedural law. The chapter also discusses several contemporary topics relevant to Islamic criminal law, including the nulla poena sine lege principle and the age of criminal responsibility. Access to the complete content on Oxford Handbooks Online requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription. Please subscribe or login to access full text content. If you have purchased a print title that contains an access token, please see the token for information about how to register your code.
Scholars of Islamic law will welcome this latest book by Rudolph Peters, an author who is both a well respected historian and specialist in Islamic law. Peters analyses the theories and practices of crime and punishment in the classical and the modern traditions of Islamic law ranging from the sixteenth to the twenty-first century. The bulk Most users should sign in with their email address. If you originally registered with a username please use that to sign in. To purchase short term access, please sign in to your Oxford Academic account above. Don't already have an Oxford Academic account?
Permissions : This work is protected by copyright and may be linked to without seeking permission. Permission must be received for subsequent distribution in print or electronically. Please contact mpub-help umich. For more information, read Michigan Publishing's access and usage policy. Until today, no systematic study has been undertaken on the abundant Arabic material on papyrus and paper regarding crime and legal punishment. This is all the more deplorable since the papyri are almost the only source that give first-hand insight into the question of how Islamic legal practice has developed from the very beginnings.
Strictly speaking, Islamic law does not have a distinct corpus of "criminal law". It divides crimes into three different categories depending on the offense — Hudud crimes "against God",  whose punishment is fixed in the Quran and the Hadiths , Qisas crimes against an individual or family whose punishment is equal retaliation in the Quran and the Hadiths , and Tazir crimes whose punishment is not specified in the Quran and the Hadiths, and is left to the discretion of the ruler or Qadi , i. Traditional sharia courts, unlike modern Western courts, do not use jury or prosecutors on the behalf of society. Crimes against God are prosecuted by the state as hudud crimes, and all other criminal matters, including murder and bodily injury, are treated as disputes between individuals with an Islamic judge deciding the outcome based on sharia fiqh such as Hanafi, Maliki, Shafi'i, Hanbali and Jafari followed in the Islamic jurisdiction. In practice, since early on in Islamic history, criminal cases were usually handled by ruler-administered courts or local police using procedures which were only loosely related to sharia.
The three are considered as the basic elements in criminal law. A philosophy of punishment is necessary both to provide a theory of criminalization and also to give feature to penal responsibility. Punishment has unique features in Islamic criminal law, on the one hand because of the unchangeability of some crimes, and on the other hand because these crimes are regarded as specific to Muslims and Islamic society.
Rudolph Peters. Cambridge: Cambridge University Press, Reviewed by Kent F. In his Crime and Punishment in Islamic Law , Rudolph Peters has provided an excellent, accessible, clearly delineated, and insightful introduction to the development, doctrine, and practice of Islamic criminal law from the sixteenth century to the present.
Scholars of Islamic law will welcome this latest book by Rudolph Peters, an author who is both a well respected historian and specialist in Islamic law. Peters analyses the theories and practices of crime and punishment in the classical and the modern traditions of Islamic law ranging from the sixteenth to the twenty-first century. The bulk Most users should sign in with their email address. If you originally registered with a username please use that to sign in. To purchase short term access, please sign in to your Oxford Academic account above.
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- Стратмор приподнял брови. - В них постоянно упоминается Цифровая крепость и его планы шантажа АНБ. Сьюзан отнеслась к словам Стратмора скептически. Ее удивило, что он так легко клюнул на эту приманку.
Никакого представления о пунктуальности. Он позвонил бы Северной Дакоте сам, но у него не было номера его телефона. Нуматака терпеть не мог вести дела подобным образом, он ненавидел, когда хозяином положения был кто-то. С самого начала его преследовала мысль, что звонки Северной Дакоты - это западня, попытка японских конкурентов выставить его дураком. Теперь его снова одолевали те же подозрения.
Глаза ее не отрывались от экрана. Мозг лихорадочно искал какое-то другое объяснение, но не находил. Перед ее глазами было внезапно появившееся доказательство: Танкадо использовал меняющуюся последовательность для создания функции меняющегося открытого текста, а Хейл вступил с ним в сговор с целью свалить Агентство национальной безопасности. - Это н-не… - заикаясь, произнесла она вслух, - невероятно. И, словно возражая ей, в ее мозгу эхом прозвучали слова Хейла, сказанные чуть раньше: Танкадо не раз мне писал… Стратмор сильно рисковал, взяв меня в АНБ… Рано или поздно я отсюда слиняю.
Что, разумеется, было не .
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Rudolph Peters' book is about crimes and their punishments as laid down in Islamic law. In recent years some Islamist regimes, such as those of Iran, Pakistan.